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CULTURAL RESOURCES SURVEY REPORT <br />4400 Black Ave <br /> 8 <br />HISTORIC CONTEXT <br />MISSION PERIOD <br />The establishment of a mission system by Franciscan priests in Alta California was part of a strategic <br />effort to extend Spanish power northward into Alta California to counteract the ongoing Russian <br />advance down the Pacific Coast. The missions, supported with small military detachments, were to <br />convert local Native Americans and establish agricultural plantations using their labor (Shoup and <br />Milliken 1999:17). Though Mission Dolores and the Pueblo of San José were established in 1776, it <br />was not until 1795 that the East Bay was considered for a mission site. Mission San José, located <br />approximately 9.5 miles southwest of the project area, was founded June 11, 1797, and became one <br />of the largest and most prosperous of California missions (Hoover et al. 1990:6). <br />Native people came into the missions through a mixture of choice, persuasion, and force. Missionized <br />Ohlone (neophytes) received instruction in Christianity and were compelled to work at agricultural <br />tasks that must have appeared strange to them; more difficult was the loss of personal freedoms, brutal <br />treatment by soldiers and priests, and forcible imposition of Catholic beliefs (Milliken 1995:88, 274). <br />Neophytes at the mission grew grain and tree crops; managed herds of cattle, sheep, and horses; and <br />practiced European crafts including tanning, milling, and blacksmithing (Jackson and Castillo <br />1995:162; Hoover et al. 1990:7). Between 1797 and 1808, 124 Pelnen were baptized at Mission San <br />José (Milliken et al. 2009:311). <br />As the only Spanish or Mexican settlement in the East Bay, Mission San José’s lands extended far <br />beyond the Mission itself into the coastal plain and inland hills, including the Sunol Valley, Vallecitos <br />Valley, Dublin, Pleasanton, and Livermore. However, the advent of Mexican independence from <br />Spain in 1821 led to the growth of the Californio rancho class and increased competition for land in <br />the 1820s and 1830s. In 1834, the missions were secularized, Native American neophytes formally <br />emancipated, and mission lands confiscated (Jackson and Castillo 1995:100). Many of the former <br />mission properties were then distributed to prominent Mexican citizens as land grants. <br />RANCHO VALLE DE SAN JOSÉ <br />Rancho Valle de San José was granted in 1839 to four relatives: brothers Augustín and Juan Pablo <br />Bernal and their brothers-in-law, Antonio María Pico (married to María Pilar Bernal) and Antonio <br />María Suñol (married to María Dolores Bernal). María Dolores Bernal de Suñol and María Pilar Bernal <br />de Pico are sometimes named as the grantees instead of their spouses (Stuart and Stuart 1966:64, <br />MacLennan 2014:23). The Rancho encompassed 48,000 acres in the inland valleys formerly used by <br />the Mission, bordered roughly by the La Costa Valley to the south, downtown Livermore to the east, <br />Pleasanton Ridge to the west, and including the southern half of the Amador and Livermore valleys <br />to the north. The Bernals received the northern portion of the rancho, including the project area, <br />while the Suñols received the southern portion, including the area around Sunol village and the <br />watersheds of Vallecitos Valley and San Antonio Creek. The rancho was patented to Juan Pablo Bernal <br />and Antonio María Suñol in 1865 (Hoover et al. 1966:16). <br />